Easter * Reading 3 * Luke 22:66-23:25
Luke 22:66-23:25
Jesus Before Pilate and Herod
Commentary
At daybreak the council of the elders of the people, both the chief priests and teachers of the law, met together, and Jesus was led before them. "If you are the Christ," they said, "tell us."

Jesus answered, "If I tell you, you will not believe me, and if I asked you, you would not answer. But from now on, the Son of Man will be seated at the right hand of the mighty God."

They all asked, "Are you then the Son of God?"

He replied, "You are right in saying I am."

Then they said, "Why do we need any more testimony? We have heard it from his own lips."

Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, "We have found this man subverting our nation. He opposes payment of taxes to Caesar, and claims to be Christ, a king."

So Pilate asked Jesus, "Are you the king of the Jews?"

"Yes, it is as you say," Jesus replied.

Then Pilate announced to the crowd, "I find no basis for a charge against this man."

But they insisted, "He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here."

On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle. He plied him with many questions, but Jesus gave him no answer. The chief priests and the teachers of the law were standing there, vehemently accusing him. Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends - before this they had been enemies.

Pilate called together the chief priests, the rulers and the people, and said to them, "You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. Therefore, I will punish him and then release him."

With one voice they cried out, "Away with this man! Release Barabbas to us!" (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

Wanting to release Jesus, Pilate appealed to them again. But they kept shouting, "Crucify him! Crucify him!"

For the third time he spoke to them: "Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and them release him."

But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. So Pilate decided to grant their demand. He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

Jesus' obedience to the Father was hard won. He agonized in Gethsemane, conscious of the humiliation and physical pain that awaited him. This reading gives us insight into another dimension of the pain he endured, that of being falsely accused.

The gospel trial scenes are full of irony, of which Jesus must have been painfully aware. What a reversal of expectations that human beings would put ot death the author of life itself, one they knew had raised people from the dead! What a reversal that the creator of all, who has the right to judge all, should be judged by his own creatures! Yet Jesus did not contradict the accusations directed at him, just as it had been described of the suffering servant:

"Though he was harshly treated, he submitted and opened not his mouth." (Isaiah 53:7)
For our sake he accepted condemnation to a criminal's death. As a result, in another reversal of expectations,
"there is now no condemnation for those who are in Christ Jesus." (Romans 8:1)
Who wielded the power to sentence the Son of God to death? Pilate, a man who lacked integrity, who ignored the truth out of political expediency; Caiaphas and other Jewish leaders, safeguarding the status quo and hardened in self-righteousness. But it is also each of us, steeped in Adam's rebellion and guilty of our own sins, great and small, who passes sentence. Each of us in a sense passes judgment on Jesus as we accept or reject him as our Lord. And it is this decision that determines the final judgment on ourselves.
For reflection
What is my response when I am falsely accused?

Do I jump to defend myself against the smallest injuries and slights?

Prayer starter
Jesus, in spite of your perfect innocence you allowed yourself to be condemned to death for my sake. Give me courage to respond to injustice with your love.

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